We will study, obey, and conform to the never
changing word of God.
Jesus answered, “It is written: ‘Man shall not live on bread alone, but on every word that comes from the mouth of God.'"
We will continually communicate with God through
private and corporate prayer.
And pray in the Spirit on all occasions with all kinds of prayers and requests. With this in mind, be alert and always keep on praying for all the Lord’s people. Pray also for me, that whenever I speak, words may be given me so that I will fearlessly make known the mystery of the gospel, for which I am an ambassador in chains. Pray that I may declare it fearlessly, as I should.
In our church services and daily lives, we will worship God for who He is and praise Him for what He does.
Shout for joy to the Lord, all the earth.
Worship the Lord with gladness;
come before him with joyful songs.
Know that the Lord is God.
It is he who made us, and we are his[a];
we are his people, the sheep of his pasture.
Enter his gates with thanksgiving
and his courts with praise;
give thanks to him and praise his name.
For the Lord is good and his
love endures forever;
his faithfulness continues through all generations
Now John also was baptizing at Aenon near Salim, because there was plenty of water, and people were coming and being baptized.
(This was before John was put in prison.)
We will intentionally invite and welcome every one without judgment, or prejudices, and with love.
And the second is like it: ‘Love your neighbor as yourself'
We will deepen our relationships with one another as we deepen our relationship with God.
Therefore, I urge you, brothers and sisters, in view of God’s mercy, to offer your bodies as a living sacrifice, holy and pleasing to God—this is your true and proper worship. Do not conform to the pattern of this world, but be transformed by the renewing of your mind. Then you will be able to test and approve what God’s will is —his good, pleasing and perfect will.
Humble Service in the Body of Christ
For by the grace given me I say to every one of you: Do not think of yourself more highly than you ought, but rather think of yourself with sober judgment, in accordance with the faith God has distributed to each of you. For just as each of us has one body with many members, and these members do not all have the same function, so in Christ we, though many, form one body, and each member belongs to all the others. We have different gifts, according to the grace given to each of us. If your gift is prophesying, then prophesy in accordance with your[a] faith; if it is serving, then serve; if it is teaching, then teach; if it is to encourage, then give encouragement; if it is giving, then give generously; if it is to lead,[b] do it diligently; if it is to show mercy, do it cheerfully. Love in Action
Love must be sincere. Hate what is evil; cling to what is good. Be devoted to one another in love. Honor one another above yourselves. Never be lacking in zeal, but keep your spiritual fervor, serving the Lord. Be joyful in hope, patient in affliction, faithful in prayer. Share with the Lord’s people who are in need. Practice hospitality.
Bless those who persecute you; bless and do not curse. Rejoice with those who rejoice; mourn with those who mourn. Live in harmony with one another. Do not be proud, but be willing to associate with people of low position.[c] Do not be conceited.
Do not repay anyone evil for evil. Be careful to do what is right in the eyes of everyone. If it is possible, as far as it depends on you, live at peace with everyone. Do not take revenge, my dear friends, but leave room for God’s wrath, for it is written: “It is mine to avenge; I will repay,”[d] says the Lord. On the contrary: “If your enemy is hungry, feed him; if he is thirsty, give him something to drink. In doing this, you will heap burning coals on his head.”[e]
Do not be overcome by evil, but overcome evil with good.
We will be a mult-generational church who is culturally
relevant while doctrinally pure.
For the Lord is good and his love endures forever; his faithfulness continues through all generations
What We Believe...
We believe that God created the world and everything in it, including human beings.
God created a perfect world. In the beginning, there was no sin--no hatred, no disunity, and no death. But God also allowed humans to make their own choices.
The first humans, Adam and Eve, disobeyed God, allowing sin to enter God's perfect world. From then on, every human has been born with sinful desires that lead to separation from God.
But the story doesn't end there. God loves the world and the people in it--so much, in fact, that he made a plan to take away the guilt of our sin.
God sent his son, Jesus, into the world as a human. Jesus gave his life to pay the price for sins he didn't commit. Jesus accepted the punishment for our sins so that we don't have to.
Three days after Jesus was killed, God brought Jesus to life again, defeating the power of death and evil. Jesus still lives today, eternally in heaven with God the Father. One day he will come back to earth to put an end to evil--sin, death, and pain--and renew all things. He will gather all who have believed in him from every time and place to live with him forever.
Our faith is centered in God's love for us demonstrated in Jesus Christ, his son.
When we accept Jesus' sacrifice for us and commit our lives to following him, God sees us as perfect, the way we were first created to be. We cannot manufacture such faith on our own; it is the result of God's Spirit working within us.
The Reformed View of Christian Faith
In the Reformed view, the final authority is the Bible--known as the Holy Scriptures, the Word of God.
The Reformed perspective is centered in the overwhelming love of God toward us. We believe that God is three in one--God the father, God the son (Jesus Christ), and God the Holy Spirit.
We believe that we are saved by grace alone through faith, not by what we think or do to earn God's favor. Our good works don't earn our salvation, but are a way to thank God for this free gift of salvation.
The Reformed Church in America celebrates two sacraments: baptism and the Lord's Supper. They remind us of God's promises to us and help us to claim those promises as our own.
The RCA is confessional, which means that together we have statements of belief, called creeds and confessions. These statements guide our understanding of faith and shape its practice.
The RCA is "Reformed and always reforming," earnestly seeking to know the mind of Christ as it strives to be faithful in a changing, complex, and often troubled world. The RCA's position papers on contemporary issues provide guidance to the members of the church and are a part of the church's witness in society.
We will discern our God given gifts and talents and use them, not for our own purposes, but to serve God and others.
1 Cor. 12:1-26
Now about the gifts of the Spirit, brothers and sisters, I do not want you to be uninformed. 2 You know that when you were pagans, somehow or other you were influenced and led astray to mute idols. 3 Therefore I want you to know that no one who is speaking by the Spirit of God says, “Jesus be cursed,” and no one can say, “Jesus is Lord,” except by the Holy Spirit.
4 There are different kinds of gifts, but the same Spirit distributes them. 5 There are different kinds of service, but the same Lord. 6 There are different kinds of working, but in all of them and in everyone it is the same God at work. 7 Now to each one the manifestation of the Spirit is given for the common good. 8 To one there is given through the Spirit a message of wisdom, to another a message of knowledge by means of the same Spirit, 9 to another faith by the same Spirit, to another gifts of healing by that one Spirit, 10 to another miraculous powers, to another prophecy, to another distinguishing between spirits, to another speaking in different kinds of tongues,[a] and to still another the interpretation of tongues.[b] 11 All these are the work of one and the same Spirit, and he distributes them to each one, just as he determines. Unity and Diversity in the Body
12 Just as a body, though one, has many parts, but all its many parts form one body, so it is with Christ. 13 For we were all baptized by[c] one Spirit so as to form one body—whether Jews or Gentiles, slave or free —and we were all given the one Spirit to drink. 14 Even so the body is not made up of one part but of many. 15 Now if the foot should say, “Because I am not a hand, I do not belong to the body,” it would not for that reason stop being part of the body. 16 And if the ear should say, “Because I am not an eye, I do not belong to the body,” it would not for that reason stop being part of the body. 17 If the whole body were an eye, where would the sense of hearing be? If the whole body were an ear, where would the sense of smell be? 18 But in fact God has placed the parts in the body, every one of them, just as he wanted them to be. 19 If they were all one part, where would the body be? 20 As it is, there are many parts, but one body.
21 The eye cannot say to the hand, “I don’t need you!” And the head cannot say to the feet, “I don’t need you!” 22 On the contrary, those parts of the body that seem to be weaker are indispensable, 23 and the parts that we think are less honorable we treat with special honor. And the parts that are unpresentable are treated with special modesty, 24 while our presentable parts need no special treatment. But God has put the body together, giving greater honor to the parts that lacked it, 25 so that there should be no division in the body, but that its parts should have equal concern for each other. 26 If one part suffers, every part suffers with it; if one part is honored, every part rejoices with it.
We will actively partner with God in what He is doing in this community and beyond by investing our time, talents, and resources.
On one occasion an expert in the law stood up to test Jesus. “Teacher,” he asked, “what must I do to inherit eternal life?” 26 “What is written in the Law?” he replied. “How do you read it?” 27 He answered, “‘Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind’[a]; and, ‘Love your neighbor as yourself.’[b]” 28 “You have answered correctly,” Jesus replied. “Do this and you will live.” 29 But he wanted to justify himself, so he asked Jesus, “And who is my neighbor?” 30 In reply Jesus said: “A man was going down from Jerusalem to Jericho, when he was attacked by robbers. They stripped him of his clothes, beat him and went away, leaving him half dead. 31 A priest happened to be going down the same road, and when he saw the man, he passed by on the other side. 32 So too, a Levite, when he came to the place and saw him, passed by on the other side. 33 But a Samaritan, as he traveled, came where the man was; and when he saw him, he took pity on him. 34 He went to him and bandaged his wounds, pouring on oil and wine. Then he put the man on his own donkey, brought him to an inn and took care of him. 35 The next day he took out two denarii[c] and gave them to the innkeeper. ‘Look after him,’ he said, ‘and when I return, I will reimburse you for any extra expense you may have.’ 36 “Which of these three do you think was a neighbor to the man who fell into the hands of robbers?” 37 The expert in the law replied, “The one who had mercy on him.” Jesus told him, “Go and do likewise.”